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hannukkah dreidel

All You Need to Know About Chanukah

All You Need to Know About Chanukah

hebrew candlestick holder burning

 

Also known as the festival of lights, the festival begins on the 25th day of the Jewish month of Kislev, which generally falls somewhere in December on the regular calendar. 

The reason that it changes each year is because the Jewish calendar is based on the lunar cycle, which signifies that dates of holidays change from year to year. 

So why is Chanukah celebrated, why does it go for 8 days, and what’s the significance of the candles? 

Here’s all you need to know. 

Historical Context 

The Ben Ezra Synagogue is the oldest Jewish temple in Cairo, dating from the 9th century AD.

The story begins in ancient times, some time after the death of Alexander the Great, who conquered Syria, Egypt and Judea (among many others). He was a relatively benevolent ruler, and allowed people religious autonomy. 

However, after his death, the Holy Land was ruled by Seleucids (Syrian-Greeks) who attempted to force the Jewish community to abandon mitzvah observance and belief in God.

As you can imagine, this oppression greatly saddened the Jewish populus. Led by a man named Judah the Maccabee, a small, modestly armed militia of Jews went to take the Holy Temple back by force from the Greeks. 

By nothing short of a miracle, the Jews managed to defeat the vastly superior Greek army and drive them out of the lands, reclaim the Holy Temple in Jerusalem and once again dedicate it to God, and servitude to him. 

Here’s where the significance of Chanukah’s iconography starts to emerge. 

When the victorious Jews entered the temple to light its Menorah (seven light Candelabra), they realised to their dismay that only a tiny portion of olive oil had been left uncontaminated by the Greeks. 

Once again, against the odds, they managed to light the Menorah with the little remaining olive oil and the minute supply of oil lasted for a stunning 8 days, while new oil was being purified for use. 

And thus, to commemorate this extraordinary series of events for the Jews, the sages at the time decided to commence Chanukah, which is celebrated to this day.

How Is Chanukah Celebrated?

Hannukah celebration JDC

At the core of every Chanukah celebration is the iconic lighting of the menorah. 

The menorah is known to hold nine flames, eight which are located on the candlelabrah and the one used to light them all. 

On the first night, the first candle is lit, followed by a second the following evening. This proceeds until on the remaining eighth night, all candles on the menorah are kindled and providing light. 

In respect to Shabbat, the menorah is lit before the Shabbat candles and extinguished after. 

Menorah’s are lit everywhere in the Jewish community, ranging from houses, synagoges and public spaces. The lighting is frequently accompanied by special blessings, traditional melodies and music. 

Along with this, celebratory meals and exchanging of money and gifts are usually essential components of a Chanukah. 

Chanukah Iconography

So what things are you likely to find in a contemporary Chanukah celebration? While there exists variations in Jewish communities worldwide, here’s a few things you’ll find quite common at Chanukah celebrations. 

Dreidel 

hannukkah dreidel

During Chanukah festivities, it’s customary to play games with a Dreidel, which is a four sided spinning top with each side possessing a letter of the hebrew alphabet (Nun, Gimel, Hey or Chai, and Shin)

The game dates back thousands of years, and is quite fun to play. Here are the rules if you’re interested in learning how to play.

Gelt 

Chanukah gelt coins

Gelt is typically the name given to the money gifted during the festival of Chanukah (although there is chocolate gelt), most commonly to younger individuals. 

This shiny gift has also been known to be given to teachers and is also frequently given in conjunction with the dreidel game. In more recent times (last few centuries), Chanukah has come to be associated with the Hebrew word for education chinukh. 

Chanukah Foods

Since the significance of the Chanukah holiday is centred around the miracle of the oil burning for 8 days, it’s quite customary to eat foods covered and fried in oil. 

Latkes

closeup fried potato latkes

Latkes are a renowned favourite when Chanukah rolls around each year. They’re essentially fried potato pancakes which serve as a reminder of the oil miracle in the Chanukah tale.

As it goes which fried potato products, there exist numerous variations to this recipe that are enjoyed all over the world. 

A few of these examples include Latkes made with sweet potatoes, cheese and red pepper, butternut pumpkin, and zucchini. These delicious treats usually are served with sour cream and applesauce.

Sufganiyot

Sufganiyot

If you’re looking for something sweet, but still fried in oil and reminiscent of the miracle of Chanukah, then look no further than the beloved favourite known as Sufganiyot. 

Sufganiyot is a fried doughnut, packed full of jelly and sometimes other goodies, making it the perfect dessert after a large holiday meal. 

In Jewish communities in the US and Israel, they are referred to as sufganiot, the Hebrew word for doughnuts. 

Brisket 

roasted beef with herbed bread

This mouthwatering dish is commonly seen as an entree for many Jewish holidays as well as Chanukah, including Rosh Hasanah and Passover. 

Unlike its American counterpart, Jewish brisket is always braised and served hot, often in accompaniment with ingredients such as potato kugel, tomato based sauce with carrots and onions, and a bunch of other vegetables. 

It’s a very hearty dish and a perfect way to kick off a dinner celebration. 

Global Jewish Reflections | Finding a Modern-Day Mishkan in Jewish Bulgaria

As we celebrate Sukkot, Rabbi Evan Sheinhait reflects on the mishkan — the mobile tabernacle the Israelites built in the desert — and connects it to the Jewish community of Bulgaria.

 

Rabbi Evan Sheinhait, left, poses for a photo at a home visit in Sofia, Bulgaria during his recent JDC Entwine Insider Trip with Combined Jewish Philanthropies of Greater Boston.

By Rabbi Evan Sheinhait – JDC Entwine Participant | October 7, 2022

Global Jewish Reflections is a recurring feature highlighting the spiritual wisdom of rabbis, Jewish educators, and others from around the JDC world.

In Exodus, we describe a new dwelling place for God in excruciating detail — the mishkan. This is a structure that the entire community will help construct, support, and carry with them as they move through the desert from slavery to freedom. The latter half of Exodus is devoted to the intricate details of the mishkan. From blue, purple, and crimson yarns ordaining the outside to golden almonds and pomegranates decorating the ritual objects within to even the surprising mention of dolphin skins, it’s a structure that would make even the streets of Paris and Barcelona look simple.

While we don’t have the biblical mishkan today, this idea has inspired our sacred spaces from the Temple in Jerusalem to the structures we build during the holiday of Sukkot. For a week, we live in ornate sukkot. Decorated with tapestries, twinkling lights to brighten the night, and of course, the New England fall necessity — a pumpkin, the sukkah becomes an extension of our homes. It illustrates, quite literally, the values we live by and the traditions sacred within our hearts. The mishkan and the sukkah exist as models for the Jewish people searching to create a home wherever in the world they are.

Rabbi Evan Sheinhait
Rabbi Evan Sheinhait

On a recent JDC Entwine Insider Trip in tandem with the Combined Jewish Philanthropies of Greater Boston, I entered a modern mishkan at the Sofia Synagogue in Bulgaria’s capital city. This third-largest synagogue in Europe dominates the skyline of the city center and the Stars of David glimmer in the sunlight for all to see. It’s a central home for the local community, and it was at the synagogue where I was introduced to the Beyoncé of Jewish Bulgaria: Lika Ashkenazi. Lika’s warmth envelops you the moment you approach her and she becomes the aunt you didn’t know you had. She leads the Ladino choir as they sing classics of secular and liturgical Ladino music, from “Ein Keloheinu” to Sephardic love ballads. She sings on the steps of the Sofia Synagogue as if it’s the TD Garden, and we joked that she only needs a smoke machine to make her performance tour-ready. Though we’d only met an hour earlier, Lika led our group in song and taught us traditional Bulgarian Jewish dancing, the cousin to the hora. In the shadow of the massive synagogue, I joined the community in laughter and dance.

Written on Lika’s face are the stories of her ancestors, and it’s become her mission to keep the Bulgarian Sephardic tradition alive. Many Bulgarian Jews have lost the ability to speak Ladino, just as many American Jews have lost the ability to speak Yiddish and the other languages of our ancestors. Despite not knowing the language, community members share in Lika’s delight in their traditional culture. Lika has taken it upon herself to be the preserver and distributor of Bulgarian Jewish culture. She becomes a celebrity because of her obligations. Despite a language barrier, she communicates her tradition beautifully so we understand and appreciate it in ways beyond words. Lika takes your hand and brings you into song and dance. She hands over guardianship, making you a chain in this beautiful tradition. With Lika’s commitment. the community feels whole. Lika transforms the synagogue from a beautifully ornate but static building into a place that reverberates love and wisdom. In the center of the Bulgarian capital city, the Sofia Synagogue exists as a mishkan for the Bulgarian Jewish community.

A home is more than a building. A synagogue is more than just a synagogue. These spaces are inspirations to celebrate contemporary Jewish life. What defines a mishkan in our modern time period is the ability to take our traditional values and update them with modern practices. It takes the simple bricks and stones of our buildings and transforms them into sacred living.

“A home is more than a building. A synagogue is more than just a synagogue. These spaces are inspirations to celebrate contemporary Jewish life”.

As I danced in the synagogue’s courtyard, the questions of contemporary living came alive. As I roamed the streets of Sofia, I witnessed people take their identity and generate honest expressions of Judaism. And as I sit in my balcony sukkah this year, decorated with some new souvenirs, I will delight in the power of the mishkan, an idea that keeps our communities thriving and dancing into the new year.

Mo’adim l’Simcha!

Rabbi Evan Sheinhait is a passionate community builder who celebrates vibrant and meaningful Jewish identity, exploring what Jewish life can and must look like in the 21st century. Throughout his rabbinate, Rabbi Evan has worked with Hillels and synagogues across the East Coast. Evan is a proud graduate of the University of Massachusetts Amherst, with a Bachelor of Arts in Judaic Studies, and ordained at Hebrew Union College-Jewish Institute of Religion in New York in 2019. Evan has participated on JDC Entwine trips to Ramle, Israel — with the Beta Israel (Ethiopian) community — and Sofia, Bulgaria. On the side, Evan loves to read spy novels, travel to new places with his dog Lilith, and cook dishes from around the world with his wife Micaela.

JDC has had a decades-long relationship with the Bulgarian Jewish community, supporting welfare and community development.

Regina Neustein Holocaust survivor

Against the Odds The Story of Regina Neustein By Rachel Neustein

On the 29th September 1947 the SS Sagittaire docked in Sydney Harbour. On board were over 200 Jewish refugees. The voyage was organised by the JDC who made it possible for thousands of survivors to begin in a new life in a land of peace. One of the passengers on board the Sagittaire who a young women called Regina Neustein, this is her story.

The day Germany invaded Poland the country was home to approximately 3,225,000 Jews. Just six years later, on May 8, 1945, when Germany surrendered, 3 million had been killed. Only 225,000 remained.  Regina Neustein was one of those survivors. The odds were against survival. To be caught meant almost certain death. Regina Neustein was not caught, and against all odds, she managed to survive, to live to tell her tale.

Sydney, Australia is thousands of kilometres from the little town of Zloczow, Poland, where Regina Neustein grew up. For 75 years Sydney has been her home, but not a day goes by without her recalling her childhood in Europe -the happiness and the sadness. Regina has survived a devastating war in Europe, an arduous ocean voyage to Australia, and years of trying to make ends meet and raise a child in a foreign land. At the age of 77, she has suffered many hardships, but she now lives in comfort in Rose Bay.

Born in 1917, Regina or Gina, as she was called,  grew up in the peaceful town of Zloczow, in the mountains of southern Poland. Zloczow was an unusual town. Of a population of 17,000, there were 12,000 Jews. While Jews all over Poland were estranged from their neighbouring Christians, the Jews and Christians of Zloczow coexisted happily, and Regina never felt even the most subtle twinge of anti-Semitism.

Regina Neustein Holocaust survivor
Regina Neustein as a girl

Her parents, Bertha and Moses Rosen, were wealthy, and Regina had a comfortable  upbringing. Her father owned a large department store and was the president of the leading Zionist organisation in Zloczow. Regina had a brother and a sister, Avraham and Klara.

Despite all this happiness, there was much sadness in Gina’s childhood too. In 1929, her mother, Bertha Rosen, died tragically at the age of 39, when Gina was just 11 years old. For a year the whole family wore black, and Gina sorely missed her mother. Yet life found some normality. Five years passed without too much incident, until in 1934, tragedy struck again. Gina’s father, Moses Rosen, passed away aged 49. All his life Moses had suffered from asthma, which in the end was impossible to control. He died of an asthma attack.

Throughout Gina’s childhood the rise of Adolf Hitler loomed like a dark cloud. In 1933, the year before Moses Rosen’s death, Hitler became Chancellor of Germany. The impact of his power was yet to reach the little town of Zloczow.

The family continued to profit from the huge shop, which had two levels, and sold many goods, including a wide range of fabrics, rugs, linoleum, curtains, sheets and tablecloths.

Having finished school, Gina went to university in Lvov to study law. After finishing her first semester, she decided that law bored her, and spent her time learning Hebrew instead. During this period of her life, some university friends introduced Gina to a young man called Oskar Reiner, who was working in Zloczow. They began to see each other, and eventually, they fell in love.

 

Oskar Reiner
Oskar Reiner

The War Years 1939-1945

On 1 September, 1939, the German army marched into Poland, a land where Jews had dwelt in relative peace for over 800 years. Two days later, World War II was declared. Now in a matter of days, that peace was shattered.

Zloczow fell into the hands of the Russians. The Rosen shop, closed by the Germans soon after their invasion, was reopened by the Russians, who ordered the Poles to work for them.

At that time, the Rosen family was extremely lucky· to be living in the part of Poland annexed to Russia. While they suffered some problems and cruelty under the Russians, it did not compare to the brutality wrought on the Jews of western Poland by the Germans.

Oskar decided to join his parents in Stryj, Gina joined him and in March, 1940, they were married and began living with Oskar’s parents, Maximillian and Adele Reiner.

Month by month, Hitler’s power was growing. In 1941 he turned his attention to defeating the Soviet Union. Three army groups comprising almost 3 million men attacked the 3,200 kilometre-long front from Leningrad in the north, and Moscow in the centre, to the Ukraine in the south.

When the German army occupied the eastern part of Poland once again, the Jews fell back into the hands of the Nazis. Pogroms equivalent to those of Kristallnacht took place throughout eastern Poland and Ukraine. Jews throughout the region were attacked and murdered, synagogues were burnt to the ground, windows were smashed and possessions looted. That night of terror was named “Petluranacht”, after a Ukrainian “hero” who had murdered hundreds of Jews during the 1918 pogroms.

The Jews of Stryj were moved into a ghetto. Newly married, Gina and Oskar moved into an apartment in the ghetto together with Mr and Mrs Reiner senior and two other families. All four Reiners shared one room.

One day Oskar was picked up off the street while he was on his way to work. He was arrested as part of the first action and forced to join a group of men who were being held in the city gaol. Gina was desperate. Using some connections, she was able to bribe a Polish doctor to go in and smuggle Oskar out. However, It seems that Oskar, huddled amidst all the  men in the crowded gaol, heard his name being called out, but did not want to draw attention to himself for fear of death or torture, and did not respond. When Gina heard that he had not answered, she was devastated, but there was nothing more she could do. A few days later she learned that all the prisoners had been marched into a nearby forest and  shot.

While living in the ghetto in Stryj, Gina managed to find work in a German shop run by a compassionate Polish woman, Helen Nahirna. Helen was Gina’s saviour. Throughout the German occupation and persecution of Jews, Helen did her upmost to protect Gina.

Every day Gina would walk through the ghetto gates and into the town, to the shop. This was possible because the ghetto was not yet locked. The shop was a means of selling second hand goods to the Germans and the Poles; it was similar to a pawn shop. It was therefore possible for Gina to bring in valuables and sell them for money.

warsaw Ghetto
Residents of the Warsaw ghetto shopping in a vegetable street market. The Nazis deliberately limited food supplies to the absolute minimum which caused near starvation amongst the population from the very beginning of the ghetto’s existence.

Having money was a very important part of ghetto life. Money bought food and often meant the difference between life and death. There were people starving by the thousands in the crowded ghetto.  In the shop, Gina sold all her beautiful wedding presents.  Meanwhile, life for the Jews was becoming increasingly difficult.

While walking in the streets of Stryj, she saw Hasidic men having their beards and sidelocks sliced off, before they were shot. Whenever a Pole, Ukrainian or a German was about to pass them on the footpath, Jews had to step off the footpath into the gutter.  Through Helen Nahirna, Gina contacted a Jewish engineer by the name of Jakob Rappaport.

Rappaport had a wife and child, who had both escaped to Palestine before the war. Rapport’s Ukrainian neighbour, a man called Ivan Kuzyk had agreed to build a bunker in the forest. The bunker was to hold Rappaport, some friends, his two brothers and their wives and children.

Building the bunker placed his family in great danger. Nevertheless, under cover of darkness Kuzyk worked quickly to complete the bunker. When it was finished, it was just deep enough to allow someone to stand. It was divided into 13 cubicles, one for each person. Kuzyk lined the ground with straw, and supplied a bucket and a curtain for a “discreet” bathroom area.  A month before her scheduled escape, Gina’s parents-in-law were rounded up in an aktion while she was at work. Until then she had been looking after the elderly couple. Now she was alone.

Gina had lived in the ghetto for two years. She had seen many aktions, and many deaths from hunger and disease. She had been part of a crowd of Jews who were locked in a synagogue which the Germans claimed they were going to set alight. Miraculously and inexplicably, they were freed. Gina had seen the exhaustion the labour camps caused, she had seen starving children, she had seen people menaced and killed, she felt she had seen hell.

One day in 1943, Gina walked out of the ghetto, but instead of going to the shop, she walked towards the outskirts of town, taking off her Star of David as she walked. She was met by a peasant, and they proceeded to walk into the forest. While a neighbour kept guard, Kuzyk showed Gina into the hiding spot where she would spend the rest of the war.

At this stage Gina was feeling numb, depressed and sorry to be alive. Her great love had been murdered, and she cared about nothing else.

Yet, surprisingly, even when her mind wanted to die, her body had the will to survive. Somehow her feet carried her to the bunker, and her mouth spoke to her new “roommates” and to Kuzyk. There were 1O adults in the bunker, including Gina who was 24 when she first went into hiding, and three children, aged 12, 9 and 3 years old.  Gina carried only a couple of blankets and a cushion with her, but she wore as much clothing as possible. The bunker, being underground was never too cold, not even in the freezing Polish winters.

Gina, the youngest· adult, would often play with the children, helping to keep them occupied. While outwardly she displayed good spirits, inside she was in the depths of despair. She explains, “When you lose your first love, you lose everything.”

Life in the bunker was not nearly as bad as life outside. Although they were confined, and feared discovery, they were not tormented, and did not have to witness the suffering of others. Every so often the inhabitants would be given an old newspaper to read, and thus they received some filtered world news. They never knew how much of the “news” was fact and how much was propaganda. Kuzyk tried his hardest to provide them with enough food.

Every couple of days he would smuggle some bread, soup, potatoes and occasionally, some meat to them. The children were always fed, even if the others had to go without. Although they often had to miss a meal, the inhabitants of the bunker never felt the gnawing hunger known to the Jews in the ghettos, labour camps and concentration camps.

Then, in August 1944, the day of freedom came at last. The Red Army liberated Stryj, and Gina was finally able to go outside once more. The inhabitants of the bunker had to be carried out, they could barely stand up, but they were alive!

Gina was horrified to discover that Kuzyk, who had hidden and protected her for almost two years, had been found out. He was murdered by a group of Ukrainian partisans, called the Bundera soon after Stryi was liberated.

Eventually Gina and other survivors began their weary way back to their hometowns all over Poland. Gina settled in linz Austria and soon after her arrival she met David Neustein when she delivered a message to him from some mutual friends.  She had known his parents in the ghetto, and a bond was formed. Even though David was 19 years older, they decided to make a new life together. On 28 August, 1946, Gina and David were married.

Regina and David Neustein's wedding photo
Regina and David Neustein’s wedding photo

Both wished to put the horrors of the war behind them, and a plan was put in place to immigrate to Australia. They travelled by train to Paris where they boarded the “Sagittaire”, the vessel that would carry them towards their new live. The couple arrived in Australia on 30 September 1947, there, they began picking up the pieces of their shattered lives.

The early years in Australia were very hard. Gina knew little English, Sydney was not the cosmopolitan city it now is, and the locals were not inclined to make it easy for foreigners. At first, they stayed with David’s cousins, but then the found a flat to rent in Paddington. Their landlady, Mrs Findlay was a kindly person and a great help. On 23 July, 1948, Gina gave birt, to a son, whom they named Michael.

Between 1957 and 1972, Gina had her own business in Newtown, selling women’s clothing and shoes. David kept the books. In 1961 Michael was Barmitzvah at Cremome Synagogue. Soon afterwards the family moved to Surry Hills, which was closer to the business, and Michael attended Sydney Boys High.  He went on to study architecture at the University of Sydney. When Michael was in 3rd year his parents achieved an Australian dream, after 21 years in Australia they bought their own home, a unit in Rose Bay.

Regina Neustein at Rachel Neusteins' bat mitzvah
Regina Neustein at Rachel Neustein’s bat mitzvah 1990

It is now 75 years since Gina Neustein emigrated to Australia, and 78 years since the town of Stryj was liberated. Gina’s war time experience remained with her the rest of her life. Events as terrible as those cannot be erased. She was always grateful that her parents died before the war, and she never forgot her fist love Oskar and continued to be tormented with nightmares of him in the gaol, crying “Why didn’t you save me!” Gina lost every member of her immediate family in the Holocaust.

By recording her story, I have helped the truth to be told. This story stands as testimony to the Holocaust. It is direct evidence which invalidates the claims of those who seek to deny the genocide that took its toll of six million Jewish lives.  The Jews of my generation must learn and remember the deeds of the past and, by doing so, must ensure that they are never repeated.

Jewish Summer Program

Bringing Summer Joy to Ukrainian Children

Even as fighting, uncertainty, and despair continue to rage, JDC continues to uphold its mission, bringing relief to the vulnerable. This summer will be no exception for Ukrainian children and families. The JDC continues its tradition of providing Jewish summer programs even under the clouds of war.

Children and teens across the former Soviet Union and Europe look forward to JDC’s summer programs all year. This summer we are working extra hard to bring this taste of normalcy to the children and teens of Ukraine, whose lives have been upended by the war.

Across Europe, communities are opening their summer camps to Ukrainian refugees. In Estonia, refugee children even joined the community’s April spring camp, held a mere two months after the war began. Estonia’s summer day camp staff includes a Jewish Sunday School teacher, herself a refugee from Ukraine.   

In Poland, the community’s annual family camp will feature a tri-lingual program – in Polish, Russian, and English – to better facilitate communication between refugees and Polish-speaking campers. Poland will also host a day camp for some 60 Ukrainian children, ages 7-17. Camp will combine fun with academic classes in Polish, English and math to prepare campers for the Polish school system they will be entering in September.

In Ukraine itself, JDC plans on hosting three Family Retreats in quieter areas of the country. We are also organizing summer activities for some 400 Jewish children and teens through our Active Jewish Teens initiative. Lastly, over 100 members of the Odessa community will be traveling to Romania, which is hosting Odessa’s JCC Migdal annual Family Retreat.  

Over 800 Ukrainian Jews to take part in 20+ JDC summer activities in Ukraine and Europe

Thank you for bringing much-needed summer joy to Ukraine’s Jewish children, teens, and families.

Jewish Summer Program
The JDC-supported Spring Camp in Estonia welcomes refugees, April 2022

Hungary in Forster

 

The Joint Australia planned a Mission to Hungary to observe The Joint’s work in restoring the Budapest community from destruction to a vibrant Jewish world centre. Prevented by COVID from travelling, we reconvened in regional NSW and led a leadership/advocacy retreat for influential and newly engaged JA ambassadors in-training.

Over two days we were lucky to hear from:

  1. Ariel Zwang CEO
  2. Will Recant Executive Vice president
  3. Sigal Shelach CEO Israel
  4. Oksana Galkevich Director Field Operations
  5. Amir Shaviv VP of Special Operations (Rescue)
  6. Avital Sandler-Loeff Executive Director of GRID: Global Response and Innovative Development (Tikun Olam)

 

 

 

 

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au

Judith Morton Centers For Older Adults In Israel To Expand

 

The Judith Morton Rehabilitation Centres for older adults in Israel is an initiative run by The Joint that provides holistic care to those who are recovering from illness or serious injury. The 7 centres are currently running at full capacity and with the support of the Israeli government, they recently took the decision to upgrade each centre with more equipment and greater technology so as to bolster the services the centres provide. The impact of Covid 19 has seen the centres providing special care for those impacted by the pandemic both in person and online.

They’re now excited to announce, working again in close collaboration with The Joint, that a new project has commenced to open a network of 19 more Judith Morton self management guidance centres for older adults in Israel. The network will be active regionally across the country and have the main purpose of equipping older adults with the skills to manage healthier, happier independent lives. Of the new centres, a number will memorialise Judth’s sisters Lilly Ujvary & Eva Berger along with Geoff and Susie Israel, her devoted friends. The main services the new centres will offer are:

*Digital Literacy

*Guidance in transitioning to a ne Life Stage

*Retirement Planning Services and Financial Literacy

*Chronic Disease Self Management Programs

*Information Systems Offering Personalized Recommendations for a           Healthy Life Style

This is an ongoing commitment to help thousands of older adults across Israel regain their strength and independence through the most uncertain and challenging of times.

It’s through the generosity of members of our community like Rod that The Joint is able to positively impact the daily lives of citizens in need all across Israel.

 

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au

Eddie Jaku & The Joint on Anzac Day

Eddie Jaku Tells His Story of Survival.

On Anzac day 300 supporters of The Joint gathered at Central Synagogue to hear the inspirational 101 year old Eddie Jaku tell his story. He spoke of how The Joint granted him safe passage to Australia after the horrors of WWII and the philosophy behind being known as the happiest man alive.

 

Roland Gridiger OAM, Eddie Jaku OAM, Eva Fischl OAM

 

Hannah Fuzi, Anna Lenvay, Eva Fischl OAM, Paul Lenvay

 

Eddie Jaku OAM

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au

Chanuka message from The Joint Australia

The Joint Australia COVID-19 Update – 11 December 2020

Dear Joint Supporter

Three photos of Chanuka joy should help bring happiness and celebration from The Joint Australia. We are always optimistic and happy as we better the world for the Jewish People on a global scale.

We Light The Way

As Chanukah continues, we would like to take this opportunity to share some of the impacts you had in 2020 as a result of your generous gift to The Joint Australia.

In the hustle and bustle of everyday life, you may even have forgotten your kind gift to support our work, but we haven’t.

Indeed, your donation has gone directly to the heart of The Joint’s mission: changing lives for people who rely on us each day for basic necessities, rebuilding Jewish communities in remote and forgotten corners of the globe, assisting victims of natural disasters who cried out for help, building our youth and future leaders, and as the largest NGO in Israel, planning Israel’s successful future with 25-year forward plans. We do this because the future needs us now.

You can be confident that every day of the year, your gift was hard at work in seventy countries around the world, touching the hearts and minds of hundreds and thousands of people who live in places where there are no safety nets and very few opportunities.

We often say that our work couldn’t be done without people like you, but that doesn’t make it any less true. We cannot do this work without people like you.

It is an honour to be able to thank you on behalf of those who don’t have a voice, and we hope that you will hear the sincerity in our words.

Please know that we never take your support for granted and we will always be here to answer your questions, share stories from the field and be frank about our challenges and opportunities. Just ask!

The Joint Australia wishes you all the best for Chanukah. We look forward to your ongoing partnership and involvement.

Eva Fischl OAM 
President


Philip Bos
National Director

Brett Kaye
Victorian Director

Please show your support in helping The Joint continue to provide its lifesaving services in these unprecedented times.  All gifts over $2 are fully tax-deductible.

Donate Today

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au

Youth we saved from assimilation, are saving their world

The Joint Australia COVID-19 Update – 16 October 2020

Dear Joint Supporter

  • The Joint is the glue that binds the Jewish world in over 70 countries and Israel. The youth with whom we work – more than 18,000 a year outside of Israel (and tens of thousands in Israel, as the largest NGO), are now the glue that binds the Jewish People’s past to our future survival.  Please watch this rewarding video, about our volunteer youth in action.
  • 106 years of working with children and youth, teaching survival, resilience, security, Yiddishkeit, Jewish pride and Jewish precepts, is returning on investment. Thousands of young Jewish boys and girls, men and women now volunteer in their communities, caring for the elderly, the destitute, the disabled and the disenfranchised.
  • Help our Jewish history become a Jewish future. Invest in our youth.
  • Please consider a donation – more than 91cents in every dollar works in the field doing Our sacred work together.

The Joint Australia wishes you Shabbat Shalom and a safe and enjoyable weekend.

Eva Fischl OAM 
President


Philip Bos
National Director

Brett Kaye
Victorian Director

Please show your support in helping The Joint continue to provide its lifesaving services in these unprecedented times.

Donate Today

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au

The Joint’s approach to measuring our impact

The Joint Australia COVID-19 Update – 9 October 2020

The Joint’s (JDC) approach to impact measurement reflects the diversity and scope of our global work. We apply a unified philosophy to decentralised and program-driven systems that are customised to each area of our work. We utilise the MERL framework — Monitoring, Evaluation, Research, and Learning — to ensure organisational resources are used as effectively and efficiently as possible, as well as hold ourselves accountable to our donors, the communities in which we operate, and, most importantly, the people we serve.

Monitoring
We collect & analyse data at both the program and the divisional/regional level.

Evaluation
Our program evaluation includes both internal efforts and external studies, both formative and summative, using both qualitative and quantitative approaches.

Research
We gather additional insights and data (qualitative and quantitative) related to the environmental context of our work, as well as the program itself.

Learning
Drawing on our monitoring, evaluation, and research, we make informed decisions about our programs.

To learn more about our Impact in our five pillars of work and specific Impact Report Studies, please click here.

The Joint Australia wishes you Shabbat Shalom and a safe and enjoyable weekend.


Eva Fischl OAM 
President


Philip Bos
National Director

Brett Kaye
Victorian Director

Please show your support in helping The Joint continue to provide its lifesaving services in these unprecedented times.

Donate Today

Get Involved with The Joint!
There are many ways to take action: Follow our Facebook page, sign up for our global update, make a gift, volunteer or travel with us, or alert your network about The Joint’s lifesaving work around the world.

The Joint Australia
P.O. Box 3229
Tamarama, NSW 2026
Australia
Email: australia@jdc.org
Phone: 1300 683 653
Website: thejoint.org.au